David James Duncan

Quotes by David James Duncan

Sometimes a strikeout means that the slugger's girlfriend just ran off with the UPS driver. Sometimes a muffed ground ball means that the shortstop's baby daughter has a pain in her head that won't go away. And handicapping is for amateur golfers, not ballplayers. Pitchers don't ease off on the cleanup hitter because of the lumps just discovered in his wife's breast. Baseball is not life. It is a fiction, a metaphor. And a ballplayer is a man who agrees to uphold that metaphor as though lives were at stake. Perhaps they are. I cherish a theory I once heard propounded by G.Q. Durham that professional baseball is inherently antiwar. The most overlooked cause of war, his theory runs, is that it's so damned interesting. It takes hard effort, skill, love and a little luck to make times of peace consistently interesting. About all it takes to make war interesting is a life. The appeal of trying to kill others without being killed yourself, according to Gale, is that it brings suspense, terror, honor, disgrace, rage, tragedy, treachery and occasionally even heroism within range of guys who, in times of peace, might lead lives of unmitigated blandness. But baseball, he says, is one activity that is able to generate suspense and excitement on a national scale, just like war. And baseball can only be played in peace. Hence G.Q.'s thesis that pro ball-players— little as some of them may want to hear it— are basically just a bunch of unusually well-coordinated guys working hard and artfully to prevent wars, by making peace more interesting.
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I didn't hurt anymore, didn't feel like hiding anymore, wasn't scared anymore. Because I wasn't anything anymore. Not anything I love or know or care about. Because thou shalt not kill, Kade. Thou shalt not kill. With all my heart I believed this. And I killed. So what am I now? And why should I live? How am I even alive? Because if this is what our lives are - if doing this to others before they do it unto us is all our lives are - we're already dead.
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There were a couple of occasions in India when I was twenty that felt to me like going out with a thimble in your hand, hoping to catch a drop of rain, and having the ocean land on your head. These experiences convinced me that there is an absolute love that pervades everything.
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Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted it takes a village.
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To every Armageddonist, every earth lover must keep saying with all the sincerity and affection we can muster, —May God make this world as beautiful to you as it has been to me.
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As surely as I feel love and need for food and water, I feel love and need for God. But these feelings have nothing to do with Supramundane Males planning torments for those who don't abide by neocon moral values. I hold the evangelical truth of our situation to be that contemporary politicized fundamentalists, including first and foremost those aimed at Empire and Armageddon, need us non-fundamentalists, mystics, ecosystem activists, unprogrammable artists, agnostic humanitarians, incorrigible writers, truth-telling musicians, incorruptible scientists, organic gardeners, slow food farmers, gay restaurateurs, wilderness visionaries, pagan preachers of sustainability, compassion-driven entrepreneurs, heartbroken Muslims, grief-stricken children, loving believers, loving disbelievers, peace-marching millions, and the One who loves us all in such a huge way that it is not going too far to say: they need us for their salvation.
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The fundamentalists of every faith remain blind to the truth that the —sigh within the prayer is the same in the heart of the Christian, the Muslim, and the Jew.— I have seen this unity with my eyes, heard it with my ears, felt it with all my being.
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I started having doubts right on top of my certainty.
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There were a couple of occasions in India when I was twenty that felt to me like going out with a thimble in your hand, hoping to catch a drop of rain, and having the ocean land on your head. These experiences convinced me that there is an absolute love that pervades everything.
Read quote
Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted it takes a village.
Read quote
As surely as I feel love and need for food and water, I feel love and need for God. But these feelings have nothing to do with Supramundane Males planning torments for those who don't abide by neocon moral values. I hold the evangelical truth of our situation to be that contemporary politicized fundamentalists, including first and foremost those aimed at Empire and Armageddon, need us non-fundamentalists, mystics, ecosystem activists, unprogrammable artists, agnostic humanitarians, incorrigible writers, truth-telling musicians, incorruptible scientists, organic gardeners, slow food farmers, gay restaurateurs, wilderness visionaries, pagan preachers of sustainability, compassion-driven entrepreneurs, heartbroken Muslims, grief-stricken children, loving believers, loving disbelievers, peace-marching millions, and the One who loves us all in such a huge way that it is not going too far to say: they need us for their salvation.
Read quote
To every Armageddonist, every earth lover must keep saying with all the sincerity and affection we can muster, —May God make this world as beautiful to you as it has been to me.
Read quote
The fundamentalists of every faith remain blind to the truth that the —sigh within the prayer is the same in the heart of the Christian, the Muslim, and the Jew.— I have seen this unity with my eyes, heard it with my ears, felt it with all my being.
Read quote
I started having doubts right on top of my certainty.
Read quote
Sometimes a strikeout means that the slugger's girlfriend just ran off with the UPS driver. Sometimes a muffed ground ball means that the shortstop's baby daughter has a pain in her head that won't go away. And handicapping is for amateur golfers, not ballplayers. Pitchers don't ease off on the cleanup hitter because of the lumps just discovered in his wife's breast. Baseball is not life. It is a fiction, a metaphor. And a ballplayer is a man who agrees to uphold that metaphor as though lives were at stake. Perhaps they are. I cherish a theory I once heard propounded by G.Q. Durham that professional baseball is inherently antiwar. The most overlooked cause of war, his theory runs, is that it's so damned interesting. It takes hard effort, skill, love and a little luck to make times of peace consistently interesting. About all it takes to make war interesting is a life. The appeal of trying to kill others without being killed yourself, according to Gale, is that it brings suspense, terror, honor, disgrace, rage, tragedy, treachery and occasionally even heroism within range of guys who, in times of peace, might lead lives of unmitigated blandness. But baseball, he says, is one activity that is able to generate suspense and excitement on a national scale, just like war. And baseball can only be played in peace. Hence G.Q.'s thesis that pro ball-players— little as some of them may want to hear it— are basically just a bunch of unusually well-coordinated guys working hard and artfully to prevent wars, by making peace more interesting.
Read quote
I didn't hurt anymore, didn't feel like hiding anymore, wasn't scared anymore. Because I wasn't anything anymore. Not anything I love or know or care about. Because thou shalt not kill, Kade. Thou shalt not kill. With all my heart I believed this. And I killed. So what am I now? And why should I live? How am I even alive? Because if this is what our lives are - if doing this to others before they do it unto us is all our lives are - we're already dead.
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The environment, what surrounds you, is so alive and delightful and complex.
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