Frederick Buechner
Clergyman
1926-07-11
Books by Frederick Buechner
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The sacred journey
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A long day's dying
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The Storm
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Quotes by Frederick Buechner
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We are above all things loved--that is the good news of the gospel--and loved not just the way we turn up on Sundays in our best clothes and on our best behavior and with our best feet forward, but loved as we alone know ourselves to be, the weakest and shabbiest of what we are along with the strongest and gladdest. To come together as people who believe that just maybe this gospel is actually true should be to come together like people who have just won the Irish Sweepstakes. It should have us throwing our arms around each other like people who have just discovered that every single man and woman in those pews is not just another familiar or unfamiliar face but is our long-lost brother and our long-lost sister because despite the fact that we have all walked in different gardens and knelt at different graves, we have all, humanly speaking, come from the same place and are heading out into the same blessed mystery that awaits us all. This is the joy that is so apt to be missing, and missing not just from church but from our own lives--the joy of not just managing to believe at least part of the time that it is true that life is holy, but of actually running into that holiness head-on.
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More than the painting you see or the music you hear, the words you read become in the very act of reading them part of who you are, especially if they are the words of exceptionally promising writers. If there is poison in the words, you are poisoned; if there is nourishment, you are nourished; if there is beauty, you are made a little more beautiful. In Hebrew, the word dabar means both word and also deed. A word doesn't merely say something, it does something. It brings something into being.
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You can kiss your family and friends good-bye and put miles between you, but at the same time you carry them with you in your heart, your mind, your stomach, because you do not just live in a world but a world lives in you.
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It is within the bonds of marriage that I, for one, found a greater freedom to be and to become and to share myself thatn I can imaine ever having found in any other kind of relationship.
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The contradiction is resolved when you realize that for Jesus peace seems to have meant not the absence of struggle, but the presence of love. -p83
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Vocation— comes from the Latin vocare (to call) and means the work a man is called to by God.There are all different kinds of voices calling you to all different kinds of work, and the problem is to find out which is the voice of God rather than of society, say, or the superego, or self-interest.The kind of work God usually calls you to is the kind of work (a) that you need to do and (b) that the world needs to have done. If you find your work rewarding, you have presumably met requirement (a), but if your work does not benefit others, the chances are you have missed requirement (b). On the other hand, if your work does benefit others, you have probably met requirement (b), but if most of the time you are unhappy with it, the chances are you have not only bypassed (a) but probably aren't helping your customers much either.Neither the hair shirt nor the soft berth will do. The place God calls you to is the place where your deep gladness and the world's hunger meet.
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At least for a moment we all saw, I think, that the danger of pluralism is that it becomes factionalism, and that if factions grind their separate axes too vociferously, something mutual, precious, and human is in danger of being drowned out and lost.
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A miracle is when the whole is greater than the sum of its parts. A miracle is when one plus one equals a thousand.
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If you have never known the power of God's love, then maybe it is because you have never asked to know it - I mean really asked, expecting an answer.
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Is it true, what Jesus believed, this Truth that he died for and lived for? Maybe the only way to know finally this side of falling off that precipice ourselves is to stop speaking and thinking and reading about it so much and to start watching and listening.
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For outlandish creatures like us, on our way to a heart, a brain, and courage, Bethlehem is not the end of our journey but only the beginning - not home but the place through which we must pass if ever we are to reach home at last.
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It was the upward-reaching and fathomlessly hungering, heart-breaking love for the beauty of the world at its most beautiful, and, beyond that, for that beauty east of the sun and west of the moon which is past the reach of all but our most desperate desiring and is finally the beauty of Beauty itself, of Being itself and what lies at the heart of Being.
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Here is the world. Beautiful and terrible things will happen. Don't be afraid.
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There is always the poet, the lunatic, the lover; there is always the religious man who is a queer mixture of the three.
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Our father. We have killed him, and we will kill him again, and our world will kill him. And yet he is there. It is he who listens at the door. It is he who is coming. It is our father who is about to be born. Through Jesus Christ our Lord.
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And now brothers, I will ask you a terrible question, and God knows I ask it also of myself. Is the truth beyond all truths, beyond the stars, just this: that to live without him is the real death, that to die with him the only life?
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Faith is stepping out into the unknown with nothing to guide us but a hand just beyond our grasp.
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It hardly matters how the body of Jesus came to be missing because in the last analysis what convinced the people that he had risen from the dead was not the absence of his corpse but his living presence. And so it has been ever since.
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Go where your best prayers take you.
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Doubts are the ants in the pants of faith. They keep it awake and moving.
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