Part of God's work in his people is synchronizing the heart and the mind thus providing freedom from the deceit of emotion-based beliefs. Emotions are changing while truth is absolute. They don't believe simply because it sounds good, or deep, beautiful, happy, fun, cool, simple, or intelligent to them; but because it's true.

Why should one ever get pain? One is the Absolute Supreme Self (parmatma), how can one have any pain? It is the egoism that causes pain and it is also the egoism that suffers the pain! The absolute Supreme Self doesn't have any suffering!

The one, whose worldly entanglements have gone, is called the —Absolute Person' (Sampoorna Purush).

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is —relative'. And "All these relatives are temporary adjustments".

Our people believe in God, don't they? And they also do secretive acts, don't they? How can you keep a secret from God [the absolute supreme self within us] that knows all your actions? If you want to realize God, then you cannot do secret acts.

The world is the puzzle, itself. The one who solves this —puzzle' attains the degree of Parmatma [the Absolute Supreme Self].

When there is not a trace of worldly love that is called —absolute ultimate love' [paramarth prem]!

One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.

Man (human life form) is a 'second-hand' quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self].

It is possible for one to receive all the glory of the world provided there is absolutely no ill intent, within him.

You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses.

I' with —my' is known as the embodied Soul [Jivatma]. "I am' and "All this is mine' is the state of an embodied Soul [Jivatma]. And "I indeed am' and "All this is not mine', is the state of the Absolute Supreme Self [Parmatma]!!!

In all animals, egoism is in a seed-form. It bears effect as a tree in the human life form! If the egoism is destroyed, —one' becomes the —Absolute Supreme Self'[parmatma]!

The mind-speech-body are effective. When will they not have effect on one? It is when one realizes one's own [True] Self. It is when one attains the awareness, —I am indeed absolute Supreme Self (Parmatma).

A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!

The Soul's [our true self's] natural form is the absolute supreme Self [Parmatma]. It does not show you —wrong [doing]', nor does it show —right [doing]'. When demerit karma effect is unfolding, then one will see the —wrong' and when merit karma is unfolding, it will show —right'. The Soul is not the —doer' in any of this; it continues to —See' only the vibrations!

In the worldly life, due to maadakta (intoxication of the ego of "I am Chandubhai'), one has completely lost awareness of everything about one's self. Everything in the worldly life is nothing but intoxication. The food is intoxicating, the senses are intoxicating. [Therefore] Go to the one, who is without mada (pride), the one who has destroyed all intoxication. There in his proximity, you will realize that, "wow! The intoxication of the ego is something that can go down!' Then —our' awareness will manifest. You, the Self are indeed the absolute supreme soul (Parmatma)!

If beauty is relative, then any and everything when compared to the beauty of God is absolutely hideous.

This —Akram science' does not scorn worldly interaction in the slightest. While living absolutely within it's reality, It does not scorn the worldly interaction. Not scorning worldly interaction is itself a thing of principle.

Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization).