If you want to know the answer to —Who am I?', then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].

There are so many things in this world. If we put it in short (succinctly), then what will remain? The —pure Soul' and —circumstances'. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away.

Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.

The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani is the protector of only the Soul and it's natural attributes.

What does —experience of the soul' mean? It is a state of constant eternal bliss.

If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a "Gnani Purush" [the enlightened one]!

It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul.

He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).

To —us', nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one's own —boundary' (to not remain as the Self).

Worshipping —Gnani Purush' [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].

If —one' really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.

Unless there is a —clear evident experience of the True Self' [spasthvedan], till then —Principle' cannot be attained.

One should take care of one's own [True] Self and do supervision of everything else.

A reputable person is he who has trust in his own Self. Self means who? —I am Pure Soul", it is that Self.

Pure-chit itself is the Absolute Supreme Soul (parmatma).

Keep one goal only and that is —to know thy Self [Soul]'. Do not be insistent about —I want to do this and do that'. Whatever happens, at whatever time, is correct.

Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).

A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!

The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones).