To change from inauspicious [bad] to auspicious [good] can be done, through egoism. But egoism is not required to come to pure-state from auspicious-state. From there, one will not be able to know where to find the staircase to climb up the steps! That's why, all this has stopped from going further.

If we break someone's ego, then we can't be happy. Egoism is his life!

You cannot indeed say anything to anyone in this world. Whatever we —say', it is —egoism'. The whole world is in order [in control].

There is no problem if there is —egoism'. But, it should be —normal'. —Normal' egoism means that it does not hurt anyone.

Bitterness and sweetness, are both fruits of egoism. Doing egosim of good deeds brings sweetness. Doing egosim of bad deeds brings bitterness.

One creates ownership and then does egoism towards it, that is why suffering arises. No one is a boss/owner of anyone. Whose things and whose goods? However many fishes one catches from the sea, they are his. After he catches them, he gives rise to its ownership, he creates a liability for it.

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).

If you want to know the answer to —Who am I?', then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].

As long as the egoism is alive, —my-ness' remains within the self.

Egoism of the ignorant stage (ignorance of the true self) is considered live egoism. It becomes lifeless after attaining knowledge of the Self. If one takes the side of this lifeless egoism that, "I am not like that"- it will become alive again. Lifeless egoism is to be disposed off; it is not to be protected.

If —one' really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.

It is not possible to know "Who am I?' by "doing'. "Doing' (anything), requires egoism, and where there is egoism, "Who am I' cannot be known.

In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within.

What is human beauty based on? It is based on how much egoism one has. Gnani Purush (the enlightened one) is without egoism so his beauty is beyond words!

A king will say 'I killed thousands of people'. He is simply doing egoism; he is taking pleasure in taking credit of doership (garva ras). They were killed by those who were on the battle field. Why does the king needlessly take on the liability [of new karmic causes]? In doing so, those who did the killing are set free. The rule is that the liability falls upon the one doing egosim [of doerhip].

The body is doing the action, body's spare-parts are doing the action and the egoism simply does the egoism of, "I did'! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; "I did', "I suffered this pain', "I enjoyed that happiness'. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.

Only ego has fear. The Gnani Purush has no ego and so he has no fear of any kind.

Knowledge (Gnan) is not attained first first the ego departs.

Leaders don't hide good news from their followers. As long as they discover knowledge, they share knowledge. They leave part of them with people they meet; hence they are hardly missed when they are gone.

Many people suffer great miseries but if you ask them in front of others, 'you went through great difficulty, didn't you?', then they will respond, 'no, no I didn't have any suffering'. Then they feel happy. So what kind of —egoism' should one do? During times of sorrow, one should do the —egoism' of happiness such that 'no one is happier than I!' People in general do the —egoism' of sorrow at the time of happiness.