The acquiring of intelligence doesn't require an institution if you got the heart to seek knowledge, and the balls to use it as wisely as those who came before you.

As it is not a settled question, you must clear your mind of the fancy withwhich we all begin as children, that the institutions under which we live,including our legal ways of distributing income and allowing people to own things, are natural, like the weather. They are not. Because they exist everywhere in our little world, we take it for granted that they have always existed and must always exist, and that they are self-acting. That is a dangerous mistake. They are in fact transient makeshifts; and many of them would not be obeyed, even by well-meaning people, if there were not a policeman within call and a prison within reach. They are being changed continually by Parliament, because we are never satisfied with them.... At the elections some candidates get votes by promising to make new laws or to get rid of old ones, and others by promising to keep things just as they are. This is impossible. Things will not stay as they are.Changes that nobody ever believed possible take place in a few generations. Children nowadays think that spending nine years in school, oldage and widows' pensions, votes for women, and short-skirted ladies in Parliament or pleading in barristers' wigs in the courts are part of the order of Nature, and always were and ever shall be; but their great-grandmothers would have set down anyone who told them that such things were coming as mad, and anyone who wanted them to come as wicked.

Modern society, the political body, the legal and judiciary system, the state of governance, capitalism and the very fabric of the society itself, including our religions and so-called morals and values, are institutions steeped in traditions of absolute and total violence.

She has committed no crime, she has merely broken a rigid and time-honored code of our society, a code so severe that whoever breaks it is hounded from our midst as unfit to live with. She is the victim of cruel poverty and ignorance, but I cannot pity her: she is white. She knew full well the enormity of her offense, but because her desires were stronger than the code she was breaking, she persisted in breaking it. She persisted, and her subsequent reaction is something that all of us have known at one time or another. She did something every child has done-she tried to put the evidence of her offense away from her. But in this case she was no child hiding stolen contraband: she struck out at her victim-of necessity she must put him away from her-he must be removed from her presence, from this world. She must destroy the evidence of her offense.

Feminism is a tremendously underestimated force, viewed in the present context primarily as a woman's concern. The understanding has not yet percolated throughout society that the advancement of women is a program vitally connected to the survival of human beings as a species. The reason for this is simply that institutions take on the character of the atoms which compose them, and what we are most menaced by in the twentieth century are dehumanized institutions. If women played a major role in policy formation and execution on the part of these institutions, I think they would have a far more benign and ecologically sensitive kind of character. So I see feminism not as a kind of war between the sexes or any of these stereotypic images, but as actually a kind of effort to shift the ratios of our emphasis that is expressed through our institutions.

Any man,— she muttered, —who wanted to marry into the Hathaway family after this should be shut away in an institution.— "Marriage is an institution," he said reasonably, retrieving her gown from the floor.

What if good institutions were in fact the product of good intentions? What if the cynicism that is supposed to be rigor and the acquisitiveness that is supposed to be realism are making us forget the origins of the greatness we lay claim to - power and wealth as secondary consequences of the progress of freedom, or, as Whitman would prefer, Democracy?

Marriage is a fine institution, but I'm not ready for an institution.

When you are growing up there are two institutional places that affect you most powerfully: the church, which belongs to God, and the public library, which belongs to you. The public library is a great equaliser.

I just wish this social institution [religion] wasn't based on what appears to me to be a monumental hoax built on an accumulation of customs and myths directed toward proving something that isn't true.

Religion is nothing but institutionalized mysticism. The catch is, mysticism does not lend itself to institutionalization. The moment we attempt to organize mysticism, we destroy its essence. Religion, then, is mysticism in which the mystical has been killed. Or, at least diminished.

You can become a politician and improve the institutions of power in your country

The more rational an institution is the less it suffers by making concessions to others.

Every institution not only carries within it the seeds of its own dissolution, but prepares the way for its most hated rival.

We do not make a world of our own, but fall into institutions already made, and have to accommodate ourselves to them to be useful at all.

The test of political institutions is the condition of the country whose future they regulate.

Individualities may form communities, but it is institutions alone that can create a nation.

The test of every religious, political, or educational system, is the man which it forms. If a system injures the intelligence it is bad. If it injures the character it is vicious, if it injures the conscience it is criminal.

The history of institutions is often a history of deception and illusions; for their virtue depends on the ideas that produce and on the spirit that preserves them, and the form may remain unaltered when the substance has passed away.

An institution is the lengthened shadow of one man.