As long as karma exists, the world changes. There will always be karma to be taken care of

Situations seem to happen to people, but in reality, they unfold from deeper karmic causes. The universe unfolds to itself, bringing to bear any cause that needs to be included. Don't take this process personally. The working out of cause and effect is eternal. You are part of this rising and falling that never ends, and only by riding the wave can you ensure that the waves don't drown you. The ego takes everything personally, leaving no room for higher guidance or purpose. If you can, realize that a cosmic plan is unfolding and appreciate the incredibly woven tapestry for what it is, a design of unparalleled marvel.

But she's going to have a lot of problems.THAT'S WHAT LIFE IS ALL ABOUT. SO I'M TOLD. I WOULDN'T KNOW, OF COURSE.What about reincarnation?Death hesitated.YOU WOULDN'T LIKE IT, he said. TAKE IT FROM ME.I've heard that some people do it all the time.YOU'VE GOT TO BE TRAINED TO IT. YOU'VE GOT TO START OFF SMALL AND WORK UP. YOU'VE NO IDEA HOW HORRIBLE IT IS TO BE AN ANT.It's bad?YOU WOULDN'T BELIEVE IT. AND WITH YOUR KARMA AN ANT IS TOO MUCH TO EXPECT.

Oh Lestat, you deserved everything that's ever happened to you. You better not die. You might actually go to hell.

When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.

The whole world has the illusory awareness of, —I am the doer'. In reality, everyone's karmas are getting discharged, but one is not aware of this. One has no awareness of his own True Self.

In this world, it is not worth finding anyone's faults. One becomes bound (by karma) by finding faults.

One will bother you only if you have a karmic account with him. No one can bother you without your signature (karmic cause). All this is due solely to your signature.

He insulted me' -this knowledge binds one with terrible demerit karma.

If you walk around proudly when someone greets you with respect or says, —welcome, welcome', you will suffer a loss, right? Here, it was the other person's duty [social obligation] to welcome you, but you shouldn't fall short. So you should immediately check your balance-sheet (of karma) to find out where you sustained a loss!

Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, —I did samayik (introspective meditation).' He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.

Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn't go away. True religion begins after the illusion has gone away.

Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it?

One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects.

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).

In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is —dhramadhyan', —what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.

Merely by doing darshan of just one kashay free person, one's paap (sins; demerit karmas) get washed away! There can be no kashay-free person other than a Gnani.

I am Chandubhai' is an illusion itself and from that are karmas charged. When does —charging' of new karmas stop? When one attains the exact awareness of —who I am?'.

What you think is your Karma. I hold myself to great Karma.