Gnani's [The enlightened one's] sangna [directions] is the compass then it will take you to the end of your journey [Moksha, ultimate liberation]. And the worldly people's sangna [directions] is the compass then it will make you wander in the worldly life.

To whom should you surrender? The one who takes the responsibility for you right till the —end' (moksha, the ultimate liberation). Surrender to the one who is tatharoop [attained the highest spiritual state]. Surrender to the one whom you consider a —Virat Purush' [magnificent human being], otherwise there is no point of surrendering.

Where there is no —superior', no underhand; such is the moksha [ultimate liberation] of the Vitaraag Lords [the enlightened ones] that I would like to have.

Life is there to attain Liberation while going through the experience of it. It should not be —above normal' or —below normal,' it should be —normal'.

If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!

After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a different life form.

All the energy is destroyed due to conflict. That is why the infinite energy of the soul does not manifest (is not seen). If the slightest negative intent occurs, or the eye raises (on someone), it is conflict. What happens if you collide with a wall? You will crack your head. In the absence of conflict alone, man could go to moksha. If one learns only this: —I do not want to get into conflict with anyone', he will go directly to moksha. Then no guru or anyone else would be needed in between.

Worshipping —Gnani Purush' [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.

Who doesn't allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn't let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down.

Anyone who wants a Prakruti (relative self) that brings worldly benefits, they should worship Mataji,the goddess mother. And those who want Moksha [ultimate liberation] should worship the Soul [Real Self]. Those who want both should worship both.

Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).

He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).

When one remains —sincere', no type of fear will come to him in the worldly life (sansar) and it will lead him to moksha (ultimate liberation)!

If you say, "Now I look like an old man', you will start to look like an old man. If you say, "No, I look like a young man now', you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the —Real form of the Self' (mood swaroop).

Knowledge' may be there but —correctness' is required along with it. If you have —knowledge' but don't have the —correctness'; you will go to moksha, but others will not gain any benefit!

Gnan' [True Knowledge, Knowledge of one's own self], is freedom itself. It keeps one in Moksha [liberated state] and prevents [karmic] bondage.

Worship without "Gnan' [True Knowledge] will give material pleasures in the world and worship accompanied by "Gnan' [True Knowledge] is known as —Gnan' [True Knowledge] which gives the result of moksha [ultimate liberation].

There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains the knowledge about Moksha will indeed get the knowledge about what is helpful and harmful in the world. Or else, there should be saints around who know about what is helpful and harmful in this world.

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.